The primary quality or the original condition of a pure mind, a pure self, is peace. Initially there was no confusion about 'who I am'. As time passed by, and we came in the process of birth and rebirth, we began to identify with what we are not, starting with our own physical form, and then with external things like lands, positions, material possessions and people. These multiple identities generated the first confusions. In those moments, our inner peace was broken. This is why today so many people suffer from an identity crisis, but are so used to living in this crisis that they are not even aware that it is a crisis. They are not sure what they should be. They are constantly comparing themselves with others. They regularly aim to be like others. They even imitate (copy) the lifestyles of others: all signs that they don't know who or what they are. And if they think they are sure about who they are, the stability it brings does not last for long, as it is almost always based on 'something' external to the 'self’, something that must therefore be subject to change. In other words each and every one of us has learned to identify with something we are not.
Sunday, June 20, 2010
Identity Crisis
The primary quality or the original condition of a pure mind, a pure self, is peace. Initially there was no confusion about 'who I am'. As time passed by, and we came in the process of birth and rebirth, we began to identify with what we are not, starting with our own physical form, and then with external things like lands, positions, material possessions and people. These multiple identities generated the first confusions. In those moments, our inner peace was broken. This is why today so many people suffer from an identity crisis, but are so used to living in this crisis that they are not even aware that it is a crisis. They are not sure what they should be. They are constantly comparing themselves with others. They regularly aim to be like others. They even imitate (copy) the lifestyles of others: all signs that they don't know who or what they are. And if they think they are sure about who they are, the stability it brings does not last for long, as it is almost always based on 'something' external to the 'self’, something that must therefore be subject to change. In other words each and every one of us has learned to identify with something we are not.
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